Wednesday, January 29, 2014

Jesus went to Capernaum...or Princeton?

Matthew 4:12-23, Epiphany 3 A, January 26, 2014 (Annual Meeting)

Grace and peace be unto you from God our Father and from our Lord and Savior Jesus Christ, Amen.



Sometimes far off places can be just like home.
When we hear stories from the Bible, we often think of them like a fairy tales. We hear of far off places like Galilee, Nazareth, and Capernaum. The people have strange names like Zebulun, Naphtali, and Zebedee. These stories hail from ancient cultures with customs that we do not understand. In many ways, Israel is very different from Iowa. But maybe we are more similar than you would think.

When Jesus hears that John the Baptist has been arrested, he leaves Nazareth in Galilee to go to Capernaum, a thirty-mile walk. That may sound like a long distance, but it really is like going from West Davenport to Princeton. Jesus left Nazareth, which certainly was not a booming town in those days. Yet Capernaum was even smaller.

Capernaum was a small town on the Sea of Galilee. There were about 1,000 people living in Capernaum, some in the city and others in the countryside around the town. Most of the people living there were either farmers or fishermen. Sound familiar?

You may ask, why would Jesus go to somewhere like Princeton to start his ministry? We aren’t special here. Many of us don’t have exciting lives, but instead we enjoy the slow, casual pace of life away from the busy Quad Cities. We enjoy knowing our neighbors and the people in the pews. Why would Jesus reach out to people like us?

That is a great question, one that many people have asked. A better question is, “Why not us?” Why shouldn’t Jesus go to the unimportant, regular people first? By doing so, we can step into the disciples’ shoes and see Jesus’ ministry from their perspective.

Who were these fishermen?
These fishermen were simple people. They were not known for their intelligence. They could not read, nor had they ventured far from home. Instead, they were diligent, persistent, and strong. They were not rich, but their work usually produced enough to get by.

The life of a fisherman was a hard life. They had to be strong enough to haul in their nets full of fish, yet they had to have enough fine dexterity to mend their nets. They worked long hours in relative isolation. They could quickly clean the fish that they caught. Sometimes, all of their hard labor produced very few results.

These were the people that Jesus called to follow him. He did not call scholars who were desperate to study under a rabbi. These men probably had very little education, and they were ok with that. Knowing all of this, it is no wonder why the disciples were often so clueless about Jesus’ teaching!

The passage explained
After John’s arrest, Jesus leaves Nazareth, his hometown. Jesus was ready to begin his ministry, but he did not want Herod Antipas breathing down his neck. So, he travels the thirty miles to the small fishing town of Capernaum. He quickly settles in and begins to preach saying, “Repent, for the kingdom of heaven has come near." Jesus is quoting John the Baptist word for word.  Jesus is continuing where John left off.

Then Jesus approaches first Simon Peter and Andrew and next James and John. He makes a strange, unexpected request: “Come after me, and I will make you fishers of men." Without question or hesitation, they drop everything and immediately follow Jesus.

I wonder how long Jesus was in Capernaum before he called those fishermen to follow him. I wonder if the fishermen heard Jesus preach. When they dropped everything and followed Jesus, did they know what they were getting themselves into? Did they realize how difficult their next few years would be?

Did they know that Jesus would heal people without explanation? Or that he would teach using confusing riddles? Did they know that Jesus would end up dying a horrible death on the cross? Did they know that they would become the first church of Christ?

No, I think not. They may have had some idea of who Jesus was, but they had no way of knowing all that was to come. Somehow, they knew that this Jesus was someone special. So, they followed him throughout Galilee. They listened to Jesus preach and teach. They watched him cure people from incurable diseases.

These simple men with strong hands and gentle hearts followed Jesus across the country. They even followed him into Jerusalem where he was destined to die. They witnessed his resurrection and shared his story so that we also can become disciples.

Now it is our turn.
The first disciples did their part, and they have passed their story down through the generations and laid Jesus’ mission in our hands. Not only are we blessed with the written scriptures, but we also have centuries of traditions, rituals, and theology. Throughout Christian history, we have seen so many fabulous examples of how to – and how not to – be the church.

So, what are we going to do with it? We are at a turning point in our church. Today, we are going to elect new council members and adopt a new budget. We are going to review the past year and look toward the next. Throughout our meeting, ask yourself and each other, “How are we being disciples of Christ? How are we continuing his mission?”

After Jesus heard that John the Baptist was taken into prison, he left a place like West Davenport and came to a small, rural place just like our own. He went up to people just like you and me and said, “Come. Follow me. I will make you fishers of people.”

Let us leave behind everything that is getting in the way of us following Jesus. Let us leave behind our grudges, our laziness, and our fear. Let us leave behind anyone or anything that distracts us from the will of God. Let us leave it all behind so that we can follow Jesus into the community where we can share the good news and help those in need.


We can do this because God strengthens us through worship, study, and prayer. By joining together here, the Holy Spirit prepares us for the ministries that we are called to do. Jesus shapes us into the people God calls us to be. Thanks be to God! Amen.

Monday, January 27, 2014

Pastor Nadia Bolz-Weber in Cedar Falls



Last Wednesday, Brett and I went to see Pastor Nadia Bolz-Weber in Cedar Falls, IA. We loved her interview with Krista Tippett, and I have read her autobiography, Pastrix: The Cranky Beautiful Faith of a Sinner and Saint. I have already admired how untraditionally Lutheran she is. She may not look or act like your average Lutheran pastor, but her theology is solid. Because of her life experience, Pastor Nadia understands God's grace in a way that I may never be able to.

Brett and I ventured in the bitter cold two and a half hours through blowing snow and low visibility to see Nadia Bolz-Weber. Thankfully, we were there early enough to grab some dinner and get seats in the sanctuary. Even though we are not from Northeastern Iowa Synod, we knew a few people there (fellow Wartburg College alums). There were over 650 people there! All of the ticket sales plus another offering went directly to the ELCA Malaria Campaign.


Pastor Nadia described her approach to leading her congregation, House for All Sinners and Saints (HFASS) in Denver, CO. They do a lot of unique things, like delivering turkey sandwiches to people who have to work on Thanksgiving. They are "anti-excellence and pro-participation,"meaning that doing ministry and worship together is much more important than doing it well. Describing why she needs a bishop, "Somebody should make sure that we are on the yellow brick road, that I am not taking my people into a field of poppies."


A big message that the gathered assembly took away from her talk is that the Christian message is the same as it has always been, but our delivery method needs to change. Just like phone booths and Blockbuster, the church destined to struggle if it doesn't change with the times. Our culture is also very cynical about institutions and trust our lived experience instead. So, people are still desperate to hear the Good News, but many won't go out of their way to get it.


One final story from Nadia Bolz-Weber: Every Good Friday during worship, the people of HFASS lay purple tulips on a crucifix. Not letting the flowers go to waste, after worship, they bring those tulips to the site of a local shooting. One year, they went into a bad neighborhood where all of the dogs were barking. As they laid the flowers down where an innocent person died, they chanted. The dogs stopped barking while they were chanting, and then they began to bark again when they stopped. 



Tuesday, January 14, 2014

Deluge of Baptismal Waters

Matthew 3:13-17, Baptism of our Lord A, January 12, 2014

Grace and peace be unto you from God our Father and from our Lord and Savior Jesus Christ, Amen.

God was not in these waters

October 2012. The hurricane named Sandy hit land. It brought 115 mph winds and pounded the northeast with torrential downpours. The entire coast and twenty-four states, from Florida to Maine, were impacted by this storm. Buildings were destroyed and livelihoods were lost. The coast was ruined. Hurricane Sandy caused at least $65 billion in damage. Almost 300 people were killed, some immediately and others after time in a hospital. Superstorm Sandy came to America, but God was not in those waters.


July and August 2013. Heavy rain struck Manitou Springs in Colorado. In a matter of days, this area received a year’s worth of rain. Not yet recovered from the previous year’s forest fires, this part of Colorado experienced flash flooding that led to terrible mudslides. Bridges were destroyed, roads collapsed, and houses demolished. Mudslides came to Colorado, but God was not in those waters.


April, June, and July 2013. Our very own Quad Cities receives remarkable amounts of rain, raising the water levels of all local rivers. At least four times during the spring and summer, the Mississippi flooded over its banks. At the same time, the Wapsi and Rock rivers also flooded.

Some buildings were damaged, including many homes and businesses. These excessive waters forced Davenport to put up their Hesco barriers multiple times along River Road and Credit Island. After carefully protecting the Credit Island lodge from the waters, it went up in flames. Many who loved this lodge were devastated. Flooding came to our part of the world, but God was not in these waters.

We have experienced many natural disasters caused by rain, snow, and ice. When the waters come in excess, our lives stop as we assess the damage. Buildings and homes are often destroyed, leaving people without places to work or live.

Sometimes we can prepare for these times. People along the coast can board up their homes. We can build homes above flood levels and create levies and floodwalls along the river. Sometimes, all of our protection isn’t enough. Sometimes we can’t help but watch from safety as everything we know is being demolished. I do not believe that God causes those natural disasters.
  
God is in these waters 
But God is in some waters at some times. When water is combined with scripture read and proclaimed, then God is present. In the waters of baptism, God does not destroy the good. Instead, God destroys the bad within us and enlivens the good. We know that God comes to us in those holy moments of baptism because Jesus first experienced baptism. Jesus went to the Jordan to be baptized by John, and God was in those waters.

Jesus was baptized by John 
After John had made a name for himself, Jesus traveled from Galilee to John at the Jordan. He knew that it was time for him to be baptized. When Jesus approached John the Baptist, John immediately knew that this man was not just one more to make clean. John knew who he was, and he knew that Jesus didn’t need to be baptized. Jesus had no sins to confess; he did not need to be washed. For every reason that John baptized others, Jesus did not qualify. All that John had preached about and all of the baptisms that he had done were all in preparation for this moment.

John wanted to be baptized by Jesus. He asked him, “Why do you want me to baptize you? Shouldn’t it be the other way around?” Jesus answered him, “Don’t worry about your role in this. You need to baptize me to fulfill all righteousness. It is part of God’s plan.

So, John took Jesus into the river, and he did as he had done with all the others. John gently leaned Jesus back in the water until his head was at the water level. He said that Jesus was baptized in the name of the one true God. Then John leaned Jesus back further until his entire head was submerged in the river. 

God was in more than these waters
Then, as Jesus slowly lifted his head out of the river, the water streamed down his face and dripped from his hair. Looking up, Jesus saw the sky change above him. It looked like the blue sky was pulling away to reveal a bright golden light. And from that stunning bright space he saw something white and holy coming down to him. Although it appeared as a dove, Jesus knew that this was the Holy Spirit. When this Spirit descended upon him, Jesus felt himself changed and at peace.

Then Jesus heard a booming voice from heaven say, “This is my son, the Beloved, with whom I am well pleased.” (Matt 3:17) Jesus knew that this was the voice of his one and only Father. In this moment, the Trinity was complete in Jesus, Father, Son, and Holy Spirit.

Jesus left the Jordan strengthened, prepared, and empowered for his entire ministry that would come. He was ready to face the world, yet he does not go straight to teaching or healing. Instead, he had to face the temptation of the devil first. From the bright, holy moment of Jesus’ baptism, he was led directly to one of his darkest – into the wilderness.

God is in our lives
We too face dark moments in our lives. Our dark moments, like so many natural disasters, are not caused by God. Yet God brings us through the darkest times, walking along side us. When the water seems to be rising above our heads, God lifts us up to safety. We are never alone.

One way that God does this is through baptism. Because God has baptized us and cleansed us from all of our sins, we can step refreshed into each new day. When we receive communion, we are strengthened for what is to come.

If in baptism we die to sin and are raised to new life, then these waters are powerful. These waters are as destructive as Hurricane Sandy, destroying everything in its wake. The waters of baptism create mudslides inside us, taking away all that is evil. The waters of baptism flood us so that only the good can survive. “Cleansing us from all our sins” sounds so simple and peaceful. Instead, God creates a deluge inside us to strip away all that stops us from serving God.

All of the crashing waves of the flood at Noah’s ark, the blessed separation of the sea during the Exodus, and the coming of the Holy Spirit at Jesus’ baptism are wrapped up in those three little scoops of water gently caressing an infant’s head. No matter how we are baptized, whether through sprinkling, pouring, or submersion, the water and the word bring God to us. All of God’s love, grace, and will for us is found in baptism. Amen! 

Friday, December 27, 2013

The Nativity

Luke 2:1-20, Christmas Eve A, December 24, 2013

Grace and peace be unto you from God our Father and from our Lord and Savior Jesus Christ, Amen.

            Rachel Held Evans is a popular Christian blogger. Recently, she wrote a post about how difficult it is to find the perfect nativity set. She wonders, “How hard can it be to find a handmade, fair-trade, biblically-accurate, ethnically-realistic, reasonably-priced, child-safe nativity scene?” She concludes, pretty hard, actually. After looking on the internet, I agree with her.

Handmade fair-trade nativity scenes are available, but they usually depict other cultures’ interpretations of the nativity. 

Some nativity scenes disregard the biblical story and leave out important characters, like the wise men or shepherds. 

American and European nativities completely disregard the ethnicity of the holy family. 

Jesus is often blue-eyed and blond, 

yet for some reason one of the wise men is often black.

Many nativities are reasonably priced, but some are not. 

Child-safe nativities are a great way to teach the Christmas story to kids, but they fail miserably in other categories.


Rachel’s quest for the perfect nativity scene ended in failure. 

In the comments on her post, nobody had the perfect solution. Some didn’t care that Jesus is often blond-haired and blue-eyed. Others suggested that Rachel keep a collection of nativities. The sum of the whole may equal what she was looking for.

Why, I wonder, does no nativity scene seem to work just right? What is missing from those figurines? Let’s look at each character to find out. Well, maybe not the wise men. They don’t come until Epiphany on January 6th anyway.

Let’s start with the animals. How could they go wrong with animals? Well, some cultures put their own animals in the nativity, so there’s that. 

http://www.tenthousandvillages.com/nativities/bengal-nativity

We know that the shepherds probably had their sheep nearby, although I doubt they brought their whole flock in town!

http://www.amazon.com/Fontanini-Roman-Nativity-Figurine-5-Piece/dp/B0000CFWLG/ref=sr_1_2?ie=UTF8&qid=1387484850&sr=8-2&keywords=sheep+nativity+set

Because Jesus was born in a stable, barn animals were certainly there. That explains the donkeys and oxen, but what about camels? Maybe the wise men brought those. What gets me every time is that the animals are almost never scaled correctly. 

Look at that tiny camel!

Next, let’s look at the shepherds. The shepherds were out in the fields keeping their sheep together. They probably had been in the fields for some days, so they were quite dirty.


Pigpen should have played the shepherd, not Linus!

In fact, shepherds were held in very low regard in society. They had their sheep feed on others’ private property, so most landowners despised them.

Shepherds in nativity scenes never look degraded or scorned. They are always so clean and beautiful.

 Often, one is holding a lamb in his arms. When we don’t see the shepherds as homeless, conniving social scum, we forget how wondrous God was to announce our Savior’s birth to them first. The angels didn’t appear to the rich and powerful; the angels appeared to the lowest of the low.

 God sent the angels to them because God loves these least among men. And the angels’ message was so extraordinary that the shepherds had to see Jesus for themselves. I doubt that they stopped along the way to wash their faces.

Next, let’s talk about those angels.

 We don’t know much about these heavenly folk, so maybe they were in white robes and had white, downy wings. Or maybe they didn’t. Angel in Greek, ἄγγελος, really just means “messenger.” These angels are messengers of God. Surely they didn’t look ordinary, but maybe they didn’t look extraordinary either.


The heavenly host is another story.


We have domesticated the term “host” to mean “a lot,” but a host is an army. Can you imagine an army of angels appearing out of nowhere to praise God? Most nativity sets don’t come with an army of angels.


And the one angel that they do have of course is floating over the manger scene. Many angels appear in the Christmas narratives; they appear to Mary, Joseph, the shepherds, and the wise men. Yet none of these messengers appear in the barn where Jesus was born. Maybe the nativity set needs a field to stage the scene of an army of angels coming to shepherds and their entire flocks.

Now that we have covered all of the secondary characters, let’s move onto the holy family. First, Joseph.

We know from first century culture that Joseph most likely was considerably older than Mary, but some nativity sets take it too far.


Joseph was probably in his thirties, not his eighties!

Next, Mary.

 We know that Mary was a young mother, probably in her early teens. Many nativity sets show her kneeling by the manger in her demure blue. For just having given birth, she looks really good! 


She doesn’t have any baby weight, nor does she look exhausted, sweaty, or completely worn out. Mothers have told me that it is absurd that Mary would be on her knees right after giving birth. I will have to take their word for it.

Finally, we come to eight pound six ounce newborn infant Jesus.


Jesus who isn’t to scale in many representations.



Jesus was not born half-grown! Jesus was wrapped in bands of cloth to keep his arms and legs straight, so only his head should be visible. He was put in a manger, the feeding trough, which I doubt was as clean as this hay.

We have seen that nativities are woefully inadequate. 


They can barely represent the characters involved, let alone be able to express the emotions of the event. 


When you look at a nativity set, do you feel that “The hopes and fears of all the years are met” in Jesus? The fear turned into joy, the danger turned into peace, the despair turned into hope. Jesus does all of this for us, and for the world.


Nativities show the baby Jesus, but they cannot express how he is fully God and fully human. They cannot show the magnitude of this event, of how this world is changed forever in that one tiny child. No visual representation can do that.

Which is why we are here. We come to worship Jesus, to hear his story anew. Together with our families and friends we light our candles and sing our praises of his birth. In this place, God comes among us - in the word, in the song, and in the breaking of the bread. In these moments, God changes us. God empowers us to overcome whatever is stopping us from sharing the good news.
In our fear, God says, "Be not afraid."
In our grief, God says, "I am with you."
In our despair, God says, "I will give you salvation."
Our God found in Jesus loves us in these profound ways. Jesus gives us all of the joy, peace, and hope that we can ever need. Empowered by God, we like the shepherds can go out and spread the good news of Christ's birth to all who will hear. For all of who Jesus is and will be is found in his first moments on this earth - as that little baby squirming and crying in a trough of dirty hay. Amen.

Sunday, December 22, 2013

Joseph enacts God's plan

Matthew 1:18-25, Advent 4 A, December 22, 2013

Grace and peace be unto you from God our Father and from our Lord and Savior Jesus Christ, Amen.


When I was 23, I adopted my dog Kavod. This was when I was serving as an intern at Lakeside Lutheran in North Carolina. Kavod and I quickly learned to love and trust each other, but we started off on rocky ground. I certainly have loved dogs all my life, but I had never been the sole caretaker of a pet before.

When I was ready to adopt, I drove out of the countryside to visit the pet store where all the foster dogs were being shown. I was quite nervous. I didn’t know what would happen, even though I was determined to come home with a dog.

Thankfully, the adoption process was fairly smooth. I liked the feist named Jenny, although the foster mom’s southern twang made her name sound like “Ginny.” The pup was just about as nervous as I was. She was quite confused as well. On our hour and a half long drive back to my apartment, the tension was thick. She was my dog now, and the accident that she made in the car was now mine to clean up.


I gave her food just like her foster mom told me to, a mixture of dry and wet food, but my little one would not eat. When I finally gave up, I sat on the couch. My Kavod sat at the other end of the couch, as far from me as she could be. She was very unsure who I was and why she wasn’t with her foster mom. I asked myself, 

“What have I done? 
"Can I really be responsible for this little one?”

These questions continue to ring in my head from time to time, although very rarely now. Kavod now cuddles as close as she can when we are on the couch. This is one of the many ways that she shows her love for me. 


I am no longer insecure about my role as pet owner, yet I wonder, was Joseph ever so afraid of being a father? Did he ever feel insecure? Did his role as adopted father change how he treated Jesus?

Although we know very little about Joseph, today’s gospel sheds some light. His story begins at his engagement. Joseph is a distant relation to King David, but in those days that didn’t mean much. His father Jacob arranged for him to wed a young woman named Mary. When their fathers finalized the engagement, the marriage was legal.

Joseph and Mary did not live together during their engagement, and they certainly didn’t have sex, yet they were in a legally binding relationship. Their yearlong engagement gave their families time to prepare for their life together. When their families were ready, then they would have the wedding ceremony, move into their new home, and begin their life together.

During this time of being legally but not literally married, Mary had a visit from the Holy Spirit that left her pregnant. I wonder what that conversation might have sounded like. Mary could have said, “Joseph, I have some news for you. You may want to sit down. I saw a vision today. I believe that an angel appeared to me, sharing word that I would have a son. Joseph, I am pregnant. The Holy Spirit impregnated me.”

How would Joseph have reacted? Would he have looked at his betrothed and said, 

“What have you done? 
Are you ready to be responsible for a little one?” 

Joseph could have made a scene, but he chose not to. He had the legal right to leave her – alone and pregnant. But he didn’t. Joseph was a righteous man. He did not feel comfortable staying with her, but he didn’t want to embarrass her either. So he planned to quietly annul their marriage.

Before Joseph could act on his plan, an angel of the Lord appeared to him. This angel would not let Joseph change God’s plans, and he encouraged Joseph to continue his marriage to Mary. The angel said, “Joseph, you are the descendant of King David, the greatest king to ever rule over Israel.

“Do not be afraid to keep Mary as your wife, because she has not committed adultery. The Spirit of the Lord has descended upon her, causing her to be with child. She will bear this son to full term. You will name him Jesus, and as his name implies, God will work through him to save all people from their uncontrollable disobedience to God.

“In your time at the Temple, you have heard the prophet Isaiah proclaim in scripture, ‘Look, the young woman is with child, and shall bear a son, and shall name him Immanuel’ which means ‘God with us.’” Having shared his message, the angel left Joseph.

Joseph awoke from his vision. I wonder if he asked himself, 

“What has God done? 
Can God really be responsible for this little one?” 

After processing all that the angel had said, Joseph decided to go ahead with it all – with the marriage, with raising this little boy, with following God’s plan.

Joseph arranged to hold the wedding ceremony ahead of schedule – before Mary was visibly pregnant. They lived together as Mary’s belly grew bigger and bigger. They were in Bethlehem when Mary’s time came to give birth.

Joseph held this little baby and looked lovingly into his child’s eyes. He named him Jesus just as the angel told him to do. In that moment, in that calm before the storm of being father to an infant, Joseph proclaimed to any who would hear, “I finally understand all that God has done. I am ready to be responsible for this precious little one.”

Raising a child, like handling any responsibility, comes with times of confidence and times of insecurity. In scripture, we see that Joseph was insecure about remaining with Mary. I doubt that any first time father truly knows what he is doing, yet he makes it work.

On the other hand, I think that God always knew what the plan was. God knew exactly what He was doing when God sent Jesus to live among us. Even as a small, innocent child, Jesus was and is our Savior. Jesus is Emmanuel, God with us. Jesus is ever present in our lives, bearing us through the best and worst that we experience.

By living on this earth, by experiencing what it means to be a human, Jesus is our greatest advocate in heaven. We have new, eternal life in him because he came to earth to be among us. This Jesus is the greatest gift that God has ever given to us. In Jesus, God says to us, 
“I have done this for you all. 
I am responsible for the little one in the cattle stall.” 

Amen.